Our species has enslaved our fellow human beings for millennia, an abomination that continues to this day. While literature quite rightly reminds us of the industrial-scale trade in people between Africa, the Americas, Europe and the Caribbean, some historical human rights abuses are less well known. So, painful as the subject matter might be, I was pleased to widen my knowledge through these two novels: the first focusing on African slavery of other Africans in 19th-century Ghana; the second about people forcibly transported from 17th-century Iceland to Algeria. Both feature strong women from a period when female voices were often silenced and consider the psychological and political complexities beyond the polarised roles of victim and villain.
Martha might be twice the age of Ia in All Rivers Run Free, and could well have more than twice her education and wealth, but she shares her grief at lost loved-ones, and expectations, in a simple dwelling where the land meets the sea. Both are in parts of the British Isles that have suffered financial and cultural erosion as a result of English domination, although the Ireland where Martha’s deceased husband had a cottage is experiencing an economic revival, while Ia’s Cornwall is even more desolate for the rural poor than it is today. The authors of both these novels are female poets; read on to see whether either takes your fancy.
Although these two novels couldn’t be more different in tone – the first a literary exploration of a young mother’s development; the second tricksy thriller – I can’t resist pairing them for the other factors they have in common. Both feature thoughtful, philosophising, unnamed narrators; both take as their subject matter how we explore the inside and outside of other people, and ourselves. Both are ambitious and unusual in their approach; both are the author’s second book and a cracking read.
I’m sharing my reflections on two novels in which sensitive men share their reflections on life and love. Both begin with the narrators at a loose end during the university summer vacation, the first in Barcelona, the second in London. Wabi-Sabi is the lighter of the two, in which a university lecturer travels to Japan where he is beguiled by a young woman. In The Only Story, a man’s entire life is shaped by a ten-year relationship with a vulnerable older woman he began as a nineteen-year-old student.
I like fiction that shows the characters at work, but it can be difficult to pull off convincingly. While approaching it from very different angles – British writer Lucy Atkins in a thriller about a highflying TV presenter and historian; American Helen Phillips in a satire about a data entry clerk – both have produced extremely satisfying reads.
Scouring my shelves for a book to accompany The Athenian Women, I thought I was “making do” when I picked up Such Small Hands: two translated and disturbing reads. So it was a bonus that the latter included a strand narrated in the first person plural (very like a Greek chorus as Edmund White points out in an Afterword), while the latter, set in Athens 411 BC, takes its characters to the theatre where a genuine Greek chorus stands on stage. Add in the similarities of the authors’ names (I’m assuming Italian and Spanish versions of Barber) and I couldn’t have linked them better if it was planned.
Given the chance, wouldn’t you live in a comfortable right-on community where none of your neighbours voted for Brexit or Trump? Where people read books, and supported libraries, and no-one hung plastic bags of dog poo from the trees? But you know what would happen if you packed up and moved there? You’d have the neighbours on your back for putting out the bins too early, or letting your dandelions run to seed. Because it’s in the nature of utopian societies to have a downside, often manifest in a denial of our baser human instincts and/or excessive control. It makes great fodder for fiction, however, as I hope to show in my review of Celeste Ng’s latest novel set in 1990s suburban America. Alongside that, I’ve gone back to basics with my first-time read of the original Utopia, published 500 years ago.
I recently featured four novels depicting the impact on children of a father’s absence. These two debut novels present the other side of the story: the terrible harm that a father’s presence can do. In both, the fathers control their children’s minds and bodies through violence and a perverted kind of love. Although fiction, each reflects the darker side of society today.
My real-world promotion of World Toilet Day yesterday was somewhat eclipsed by a surprise conversation about #MeToo. Surprise because, having personally experienced only “mild” forms of unwanted sexual attention, I hadn’t jumped on this particular bandwagon, the conversation left me feeling I should have. After all, one doesn’t have to have experienced direct gender discrimination to be a feminist. One shouldn’t have to have experienced the trauma of rape to oppose the culture of misogyny that so often enables it.
The Greek myths bubble with revenge and betrayal, while the bloodthirsty tyrants of history are themselves made into to myths. Let me present two novels which reinterpret these legendary stories for the modern era, emphasising the human motivations behind the murder and mayhem. Both novels focus on famous families: in the first, the violence turns inwards in an orgy of self-destruction; in the second, the family will do almost anything to ensure their own survival. In both, the gods of the time are co-opted to sanction sacrifice and murder, while the women use their limited power as best they can.
As illustrated in my posts, The Child in the Clothes of the Criminal and The mother and sisters in Underneath, the character of Steve, the narrator of my second novel, has been shaped by his experiences as a child with a depressed mother. This post highlights how the issue is addressed in my own and in other novels I’ve recently reviewed.
As far as I’m concerned, the welfare of babies and young children is a collective responsibility, so I offer no apologies for linking these three books. The first is a historical novel that begins with a fascinating account of the experience of a wet nurse in nineteenth century Spain, before moving on to the adult lives of the princess who had first turn at the breast and her milk brother, the woman’s own baby. The second is a contemporary novel set a century later, about a young American woman working as a nanny to a Japanese toddler. Both novels show the strength of attachment we can have to other people’s offspring. The third book is an uncompromising and moving memoir about a young Englishwoman who becomes pregnant as a student and decides to keep the child. Finally, because a baby is a kind of harvest of the womb, we finish with this week’s flash.
Life’s tough on the fringes of society, perhaps particularly if you’re female. Not only have you your own vulnerability to contend with, but the projections of others who feel safer dwelling on your difference than on your similarity to them. Let me take you into the worlds of three such fictional females: The Parcel is harrowing novel about sex workers in Bombay; Dance by the Canal is a lighter novella about a homeless woman in East Germany; my recently published short story, “Ghost Girl” is about an African girl with the wrong colour skin.
After reading The Things We Thought We Knew shortly before its publication back in June, I decided to hang back for another novel on psychosomatic illness or acquired disability with which to pair my review. But picking up The Burning Girl more recently, I was struck by the commonalities between these two novels, not only in the obvious sense of a girl in her late teens looking back on an intense friendship, but in the depth of disturbance resulting from its loss. As happened when I coupled two novels on male infidelity, discovering the similarities enhanced my appreciation of both. While neither pairing uncovered themes of particular personal relevance for me (which can enhance my enjoyment), the fact that they matter sufficiently for more than one author persuades me that other readers might find more to savour. Do let me know if that applies to you!
With my shameful disregard for non-fiction, I glean many of my facts from fiction. So I was delighted to receive advance copies of two debut novels published this month that I hoped would extend my knowledge of shameful periods of Australian and Scottish history that still resonate to this day. Lucy Treloar and Mhairead McLeod have woven engaging stories around historical facts of land appropriation in the 19th century. Although my reviews focus more on the psychological aspects, these novels clearly articulate the socio-political context of the European colonisation of Australia in Salt Creek and the Highland Clearances in The False Men.
When I plucked A Separation from my TBR shelf shortly after reading The Squeeze, I wasn’t sure I’d get away with pairing these two novels. After featuring fictional female infidelity a few months ago, introducing you to Mats and Christopher is a way of redressing the gender balance, but neither of these novels is really about the act of sex outside marriage. It wasn’t until I read the much more philosophising A Separation, that it struck me that the more plot-driven The Squeeze is also about the impact on the meaning and relationship status the women (one wife, the other a sex worker) carry in their minds, irrespective of the bonds of legality.
Annecdotal is where real life brushes up against the fictional.
Annecdotist is the blogging persona of Anne Goodwin:
slug-slayer, tramper of moors,
author of two novels.
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