Amid my musings on identity, I’m fascinated by how religion shapes the someone we might become. Part of the legacy of a Catholic childhood is, for me, a curiosity about the social systems of irrationality, indoctrination and segregation, especially in their extreme forms. What attracts people to such institutions and how do they withdraw? Women Talking addresses the latter question; The Incendiaries the first.
I’ve recently read two semi-autobiographical debuts about highly intelligent young women battling initially protective and subsequently persecutory alter egos to assert their real selves. The first set in Nigeria and the USA, the second in the UK, they provide fresh perspectives on the experience of mental disturbance from the inside.
Two novels with an unusual perspectives on mothers and mothering: the first an Indian dystopian novel about a woman’s rapid descent down the social scale after her husband and three-year-old daughter are taken from her; the second an English psychological thriller about a woman who never had, nor wanted, children who receives a Mother’s Day card in the post.
Two novels about British women working in a war zone: Kay as a journalist in Africa; Emma processing asylum applications in Iraq. Despite the dangers and deprivations, both felt invigorated by their work; something’s lost in marriage (plus children for Kay) and a move to the USA (temporarily for Kay with a summer rental; supposedly permanently for Emma and her soldier husband). Both novels capture the lure of extreme situations which, once savoured, set the women apart.
Two novels based on real-life deaths in the same decade of the mid-nineteenth century, deaths that were never completely explained. The first of a young woman in southern England, the second of dozens of pioneers heading for the American Wild West. The books’ female authors have perhaps taken different approaches to their source material. See what you think.
These two novels translated from Italian couldn’t be more different: a pastoral coming-of-age story in the Italian Alps follows a twisty-turny political thriller in modern-day Rome. Yet together they build a picture of contemporary Italy amid the ruins of the past.
Earlier this year, I reviewed two novels in which disgraced daughters were banished from home. Although not cut off from family, the daughters in these two new novels have an even harder time in their enforced separation from wider society, with a violent father – or his proxy – governing their every move. While in Ghost Wall, Silvie’s participation in the Iron Age re-enactment is temporary, the three sisters in The Water Cure, are persuaded that without their seclusion they would die.
Women in Translation month was barely over when I picked up these two novels that should help me beat the last twelve months’ total of seven in the coming year. The first French, the second Polish, both focus on women living their lives somewhat apart from their peers. Diana because, growing up without maternal affection, she fills her emptiness with work. Olga, on the other hand, is more outwardly eccentric, and her beef is not with a mother, but with men.
I sometimes wonder if the link between books is too tenuous to pair the reviews; less often, I worry they might be too alike. These two new novels about curmudgeonly widowers reluctantly rubbing shoulders with other retirees in what feels to them like death’s waiting room seemed to belong to the latter category: second novels about men at odds with their grown-up daughters finding a kind of redemption when an unlikely friend intrudes upon their private space. Both have hints of humour and a quietly political backdrop of past injustice but, despite the surface similarities, once I was lost in the pages I realised that no two novels are ever the same.
Two novels about young Asians migrating to the USA: in the first, an Indian man receives a cultural, sexual and political education in New York; in the second, a woman has been stripped of wealth, lover and purpose when she leaves her native Philippines to shack up with relatives in a poor part of California.
Meet Abdallah, an Omani businessman who grew up without a mother, and Michael, a convenience-store worker in Toronto of Trinidadian heritage, who grew up without a dad. Each is somehow too sensitive for the community that contains them, with confusing expectations of masculinity they don’t easily meet. While Abdallah is rich in money and relatives, and Michael, alone with his mother, can hardly make ends meet, both are the products of rapidly changing cultures, both have seen violence and both have reason for regret.
Having decided to pair these novels on the basis of the unlikely friendships I’d gleaned from the blurbs, I was pleased to discover other commonalities that caught my attention more. Both authors bring a female perspective to life on an East Anglian farm, albeit almost a century apart. While Tina Hopgood is in her 60s and Edith Mather only fourteen, both narrators are lonely, despite having family around them, and unsure about their right to choose their own future.
Kimiâ and Zebra are women in their early 20s with roots in the Mazandaran region of Iran. Both have been shaped by their fathers’ intellectual and political allegiances that forced them into exile as young girls. Both have grown into young adults slightly distant from their own emotions but, while Kimiâ, now living in Paris, has forged an identity that separates her from her family of origin, Zebra, now an orphan travelling from New York to Barcelona, is disturbed and disturbingly loyal to her heritage.
Follow this link for other accounts of the refugee experience.
I recently read a translated novella set in 1920s Sicily followed by a novel set in 1970s Northern Ireland. Both evoke the difficulty of leading a moral life in a society in which power has been wrested from the official representatives of law and order into a highly organised but politically unaccountable alternative body, and the stresses on ordinary people of such a regime. In the first, it’s the Mafia that controls the populace; in the second, the paramilitaries, including the IRA.
Can you rewrite your own history and get away with it? That’s what Joseph Silk and Mary Holmes, lead characters in these two new novels, seem to have done. Both have been motivated to avoid traumatic memories – but there are consequences. In Joseph’s case, it’s been the impact on his family; in Mary’s, it’s a lifetime of guilt. Both novels feature a bond between young and old. Both address aspects of the Second World War: Joseph takes his suffering under Nazi-inspired racism in Hungary to his grave; far away in relatively safe Dorset, the backdrop of war pushes Mary to confess. Read my reviews and see whether you sympathise with the decisions they took.
If you’re going on holiday this summer, you might be tempted to take one of these novels with you. The first focuses on the people who entertain and assist the visitors to a Victorian pier at an English seaside resort across a period of over a century; the second on a family taking a long holiday together on the coast of Finland. But, of course, while it might be all smiles and bonhomie on the surface, there are disconcerting undercurrents to keep you turning the page. Let me know which takes your fancy.
Three translations came my way recently, each of which considers crime in a moral context. The two novellas are the work of now deceased European authors while the short novel comes from a contemporary writer. While one is a comedy and the others deadly (pun intended) serious, they collectively address the causes and consequences of the ultimate crime. In one, it begins as an accident and becomes an addiction; in another, it’s endemic in the destructive forces released through war; in the third, it’s the end result in a chain of selfish actions. While one ends in pessimism and another brings hope and redemption, in a third, the narrator gets what he wants in an unexpected way. I’m not saying which is which, but listing my reviews in the order I read them. I wonder which you would prefer.
Late-adolescent identity in London and Dublin: The Tyranny of Lost Things & Conversations with Friends
If adolescence was the invention of the baby boomers, it’s the millennials who’ve shown – along with recent(ish) research into the developing brain – that this interlude between childhood and adulthood lingers well into one’s twenties. At this stage of our lives, many of us are still experimenting with who and how to be, as these two debut novels illustrate in thoughtful and entertaining ways. The young female narrators juggle the legacy of patchy parenting; love triangles; envy and class privilege; and platonic and sexual relationships at the boundary between intimacy and privacy – and city living, one in London and the other in Dublin. Read on!
Do houses harbour the shadows of those who lived in them before?
A few months ago, I reviewed two novels about houses with secrets. Here are two more on a similar theme, with a younger couple taking over the home an older woman’s been forced to leave. In the first it’s because she’s dead, but her spectre lingers on; in the second she’s had to move into a retirement home. In both, the young wives become almost obsessed with the previous owner, while their experiences on Valentine’s Day prove a barometer for the state of their marriages.
Hot on the heels of two novels about the messy aftermath Zimbabwean independence, come a couple more set in erstwhile outposts of the British Empire as the colonisers depart. Both focus on the experience of minorities favoured by the British who find themselves relegated in the new regimes: Indians in Kenya in Dance of the Jakaranda; the Karen in Burma in Miss Burma. Along with the politics, both explore the impact on identity of religion and race.
finding truth through fiction
Annecdotal is where real life brushes up against the fictional.
Annecdotist is the blogging persona of Anne Goodwin:
slug-slayer, tramper of moors,
author of two novels.
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