 | For those fearing lockdown more than government mismanagement of the pandemic, July 4th is England’s Independence Day. (Apart from Leicester, where restrictions have been tightened due to a sudden surge in coronavirus cases.) If the response to the reopening of inessential shops is anything to go by, a mass of masked and unmasked people will flock to pubs, restaurants and hairdressers, but I won’t be among them. The former would never have been a priority, but I’ve hesitated over the third: I’m fond of my hairdresser, I’ve missed her through three missed appointments, but I’ve grown surprisingly attached to my lockdown hair. |
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I recently read two novels set in England almost a century apart about young women returning to their parents after their marriages break down. Unfortunately for both of them, their childhood homes are stepping stones to something more terrifying than the confidence lost from relationship failures: in the first, Grace spends months on the streets; in the second, Clara is confined to a dismal mental institution.
The young protagonists of these two novels are worlds apart in time, geography and social class and expectations. The first is a Hungarian translation about a girl sent to an elite boarding school during the Second World War; the second is a fantasy about a street kid trying to rise above his physical and social disadvantages. Both feature endearing teenagers grappling courageously with injustice and, in the process, learning about themselves.
These two novels about female friends from two different cultures and at different stages of their lives expose the power imbalance between even privileged and highly educated women and the men in their lives. The first is a thoughtful novel about middle-aged women in London; the second a lighter story about young adults in Saudi Arabia.
muddled pathways so that he’s imposed a strategy for achieving his next unlikely ambition – if a man of his talents can “lead” first a capital city, then a country, why not go for the Booker Prize? – upon the one of which he’s tired?
Where once it was religion that kept the poor downtrodden, now it’s capitalism as expressed in the Great American Dream, that we can all be winners if we set our minds to it. Both these novels transport the modern mind to a time and place where characters are conscious that not everything that happens is under their control. But that doesn’t stop them from trying to appease the superpowers or exercise free will. In the first, we meet a group of thirteenth century pilgrims sacrificing earthly pleasures for an easier eternity; in the second, a young woman in modern secular India grapples with the ancient Hindu concept of fate.
Realising I needed a stronger reason for pairing these recent reads than the alliterative letter L, I nevertheless feel shabby to have linked them through the childminder role. Okay, the nanny is the protagonist of the first, although she remains a shadowy figure, but only one of many characters in the second where it’s as a mother, rather than as a parent substitute, that she advances the story. But, as was noted at the Zoom meeting of my book group discussion of Lullaby, nannies are as invisible in literature as they are in life. Rather belatedly, I also see that they’re both about fault-lines: the first metaphorically, the second geologically.
The titles themselves are reason enough to pair these recently published American novels. What I didn’t expect when I picked them from my TBR shelf is that they’d both feature the painful shock, especially among women, of Donald Trump’s election to president. The first zooms in on alienation, perceived inadequacy and a painful discovery of one’s own propensity to violence. The second forefronts the anxiety engendered by the climate crisis and rampant capitalism. I wonder if either of these authors is considering a sequel about their characters’ relationships with the coronavirus pandemic!
Strange bedfellows these two translations: the first an historical novel from France; the second a contemporary slipstream novel from South Korea. My excuse for linking them is an issue that was on my mind the day I finished the first and started the second, thanks to a non-fiction book I had ordered. Although women being blamed for sexual abuse and harassment is only a minor issue in these novels, it’s so important I make no apology for ushering it into the limelight.
I’ve recently read two historical novels about morality with surprising echoes of our current pandemic. The first is a fun story set in 17th-century London about a young woman concerned about losing the respect of her relatives when she turns to prostitution after becoming homeless during the Great Plague. The second is set in a copper mining community in 1850s South Africa, where lives are lost because the owners put profit before people.
Is there discrimination against women writers? (Is there even more discrimination against older women writers?) Probably but, there being even worse things to get hung up about right now, I’ll gloss over the fact that these two novels about under-appreciated female writers – one in 1960s Iceland, the other in 21st-century New York – come from fairly successful female authors. With a couple of caveats, either or both would make great lockdown reads.
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Annecdotal is where real life brushes up against the fictional.
Annecdotist is the blogging persona of Anne Goodwin:
reader, writer, slug-slayer, tramper of moors, recovering psychologist, struggling soprano, author of three fiction books. 
My second novel published
May 2017.
My debut novel shortlisted for the 2016 Polari First Book Prize
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