Two novels in which kings have their way: in the first, the Hebrew King David and English King Henry appear as characters; in the second, we see the impact of the illiterate despot who rules the unnamed Arab country in the miserable lives of the women.
Hot on the heels of The Old Drift, I found myself reading another two debuts about hair. In the first, although I don’t mention it in my review, you can see from the cover image that Queenie has great hair; in the second, the title’s a giveaway. Both novels also address discrimination (albeit not deeply enough for my liking): in the first as experienced by a young black woman in London; in the second it’s the trials of a lower caste woman in rural India condemned to shift shit with her bare hands and a Canadian lawyer hitting a professional brick wall when she gets sick.
Two short novels about doctoring, by authors with direct experience of the profession. The first, set in Egypt, is a semiautobiographical novel first published over half a century ago by one of the world’s most eminent feminists; the second, set in India, is a magic-realism story by a male author (but we won’t hold that against him). By sheer coincidence, neither of these authors names their characters, instead referring to them by role. (At least they don’t distinguish them by diagnoses!)
Two novels about girls in the painful process of growing up. For Australian Justine, in the first novel, adolescence merely exacerbates a lifetime of neglect; for Irish Lani, in the second, it’s the begins of psychological separation from her family as she falls for a local boy.
Enid is a Scottish aristocrat who has married ‘down’; Adèle a working-class Parisian who married into the bourgeoisie. Enid considers sex a painful duty; Adèle is sex obsessed. For Enid, work is for men and servants; Adèle has a job. Born almost a century apart, the ‘heroines’ of these debuts nevertheless have similar motivations: both have been emotionally neglected by their own mothers and feel shackled by marriage and motherhood.
Two novels about eighteen-year-old women who abandon the advantages of their previous identities to make common cause with oppressed peoples, at great risk to themselves. In the first, set in 2000, Aden travels from a secular society in California to study Islam, and to join the jihad. In the second, set in 1944, Luce leaves her bourgeois family in Italy to experience first-hand the Nazi labour camps. Are these rebellious adolescents idealists or deluded, or a little of both?
Excuse me for bridging such different novels, although both are about the challenge of connection, one looking to the future and the other to the past. In the first, translated from the French, a famous artist juggles the contradictions of Christian and Muslim cultures when he’s commissioned to design a bridge between two shores of a capital city. In the second, a teenage boy more comfortable in the virtual world than the human, ends up fighting for his life when he forges stronger connections between the hemispheres of his brain.
Amid my musings on identity, I’m fascinated by how religion shapes the someone we might become. Part of the legacy of a Catholic childhood is, for me, a curiosity about the social systems of irrationality, indoctrination and segregation, especially in their extreme forms. What attracts people to such institutions and how do they withdraw? Women Talking addresses the latter question; The Incendiaries the first.
I’ve recently read two semi-autobiographical debuts about highly intelligent young women battling initially protective and subsequently persecutory alter egos to assert their real selves. The first set in Nigeria and the USA, the second in the UK, they provide fresh perspectives on the experience of mental disturbance from the inside.
Two novels with an unusual perspectives on mothers and mothering: the first an Indian dystopian novel about a woman’s rapid descent down the social scale after her husband and three-year-old daughter are taken from her; the second an English psychological thriller about a woman who never had, nor wanted, children who receives a Mother’s Day card in the post.
Two novels based on real-life deaths in the same decade of the mid-nineteenth century, deaths that were never completely explained. The first of a young woman in southern England, the second of dozens of pioneers heading for the American Wild West. The books’ female authors have perhaps taken different approaches to their source material. See what you think.
I recently read a translated novella set in 1920s Sicily followed by a novel set in 1970s Northern Ireland. Both evoke the difficulty of leading a moral life in a society in which power has been wrested from the official representatives of law and order into a highly organised but politically unaccountable alternative body, and the stresses on ordinary people of such a regime. In the first, it’s the Mafia that controls the populace; in the second, the paramilitaries, including the IRA.
When teenagers flee the family home to fend for themselves, they swap one kind of brutality for another. And while their troubled lives will have forced them to develop survival skills in some areas, they are often more vulnerable than their peers in others, such as emotional literacy. But real-life tragedy can make engrossing fiction as you’ll find if you let the young narrators of these two novels lead you into the wilderness: Jaxie in Western Australia and Sal and her younger sister in Scotland. For real-life youth homelessness, mostly in urban areas, Centrepoint (in the UK) is worth supporting.
Three translations came my way recently, each of which considers crime in a moral context. The two novellas are the work of now deceased European authors while the short novel comes from a contemporary writer. While one is a comedy and the others deadly (pun intended) serious, they collectively address the causes and consequences of the ultimate crime. In one, it begins as an accident and becomes an addiction; in another, it’s endemic in the destructive forces released through war; in the third, it’s the end result in a chain of selfish actions. While one ends in pessimism and another brings hope and redemption, in a third, the narrator gets what he wants in an unexpected way. I’m not saying which is which, but listing my reviews in the order I read them. I wonder which you would prefer.
Annecdotal is marking refugee week with two new translations: a novella and novel by authors with direct experience of being a refugee. The first is an innovative collaboration between current residents of the Palestinian camp in Shatila and a London-based publisher; the second is by and about a Bosnian Muslim exiled to Croatia who later arrived in Scandinavia as a refugee.
Hot on the heels of two novels about the messy aftermath Zimbabwean independence, come a couple more set in erstwhile outposts of the British Empire as the colonisers depart. Both focus on the experience of minorities favoured by the British who find themselves relegated in the new regimes: Indians in Kenya in Dance of the Jakaranda; the Karen in Burma in Miss Burma. Along with the politics, both explore the impact on identity of religion and race.
When the press release described Speak No Evil as “a novel about the power of words”, I thought it would fit nicely with Missing, about a translator who has personal reasons for using precise verbalisations. But, although I could see what the publishers were getting at, it didn’t chime strongly with my reading experience. Nevertheless, these short novels – the first from the UK, the second from the US and Nigeria – have something in common: the grief and guilt that has diverted a woman’s life after a tragic misunderstanding at the age of eighteen. But, given that exactly how that happened is part of the mystery, you won’t find much about that in my reviews. Don’t let that stop you reading on, as both these novels are well worth your time.
These two novels reimagine well-known stories from the perspective of women who find themselves banished in disgrace from their parents’ homes. The first is about a witch who features in Homer’s Odyssey; the second about a nun who proves to be a keen observer of Tudor politics. In carving out her own place in the world, each woman discovers there’s not much to envy in the upper echelons of society.
Annecdotal is where real life brushes up against the fictional.
Annecdotist is the blogging persona of Anne Goodwin:
slug-slayer, tramper of moors,
author of two novels.
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