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How do boys become men and what happens to those whose journeys go wrong? The first of these novels, set in Scotland, looks at what boys learn from their fathers when the son of a bully goes on to murder his family, apart from his younger son. The second is about a traditional coming-of-age ceremony in South Africa and the physical, psychological and social consequences of a botched circumcision.
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Amid the painful aftermath of the UK ‘people’ voting in our pig in a poke, I had reason to remind myself of the literature on the cognitive advantages biculturalism. While I doubt our new PM possesses the skills or intellect to unite an increasingly polarised country – or even the desire, whatever might spout from his mouth – it’s essential if we’re to avoid civil war as we helter-skelter into economic and climactic ruin. So, although neither of these very disparate novels is primarily about straddling two cultures, I make no apologies for linking them via this theme.
What happens when childlessness develops from being a personal matter to a problem for society as a whole? In Margaret Atwood’s imagined Gilead an alarming drop in the live birth rate calls for Draconian measures, building a society where a woman’s mind and body are subservient to her reproductive potential. In Perumal Murugan’s rural South India, childlessness is a threat to the established order, with friends and neighbours pitching in with advice and criticism, indifferent to the infertile couple’s private grief.
In both these novels, the first set in contemporary New York and Nice and the second in a hypothetical future Tokyo, an older man is looking after a young relative in less than ideal circumstances. In different ways, they illustrate generational interdependence and how the past actions, or inactions, of the older generation have brought about some of the difficulties experienced by the young.
Two novels, written and published almost a century apart, about adolescent boys moonstruck by a slightly older teenager. You don’t have to share the narrators’ fascination to enjoy the novels, although it would probably help! The happenstance of coordinating covers suggests to me the novels are thematically well matched.
Two historical novels in which young people are subject to brutal institutional regimes: in the first as comfort women in Singapore under the Japanese invasion; in the second as supposed offenders in Jim-Crow-era Florida. Both novels contrast the main character’s aspirations prior to captivity with their struggle to survive unspeakable cruelties with their sanity intact, and the scars they carry for the rest of their lives. Thankfully, for the reader who can vicariously accompany them, there’s some hope of redemption by the end. Read on, or jump to the end of the post for this week’s 99-word story.
So often our actions, or inactions, have dramatic consequences, impossible to foresee. In very different ways, these two novels address this issue, the first in relation to carelessness, the second in life-transforming chance events. Each also explores the non-linearity of time. In addition, while the first includes a translator as character, the second is a translation itself – from the Finnish, my fourth for Women in Translation month.
Too many clergymen, in my experience, set themselves above the hoi polloi, considering themselves above criticism due to their “direct line” to God. I certainly found that in the Catholic response to John Boyne’s novel on sexual abuse in the church. The Reverend Pearson, in The Wind That Lays Waste, set in rural Argentina in the recent past, is guilty of not much more than arrogance, while the Priest in Beastings, set in Cumbria in more God-fearing times, is plain evil. Both men are on a geographical and psychological mission: Pearson’s itinerant evangelism interrupted when his car breaks down, while the Priest leaves his cosy cottage for the Lake District fells on the trail of a runaway girl who knows too many of his secrets.
I wouldn’t have expected to read one short novel/novella featuring time travel, let alone two, both translations, published within a week of each other in the UK. But here they are: the first, a light comedy from a French author, in which time travel is central to the plot; the second, a dark but not bleak reflection on childhood, in which a metaphorical time travel brings redemption.
Have you ever wondered what draws people into a cult, or what keeps them there? Do cults always start with good intentions and end in tears? Although neither of these novels can give us all the answers, they do provide interesting insights into what it’s like to outsource your autonomy to a community with a megalomaniac at the helm. Both are informed by real cases: the first in contemporary Britain, the second in 1970s USA.
Two novels from continental America inspired – if that’s not too optimistic a term for the subject matter – by the authors’ own challenging childhoods with parents who weren’t up to the job. Both girls had a brother, a partially-absent father, a determined mother and grandmother with whom she didn’t see eye to eye. Both learnt early about gender discrimination; both lived in relatively comfortable households on the fringes of marginalised communities (with Native Americans as neighbours in the first novel, set in Dakota, and refugees from repressive South American regimes in the second, set in Mexico). Some say a difficult childhood is the ideal apprenticeship for a writer. Read on, and see what you think!
I’m here to introduce two novels about girls who become fixated on another girl in childhood and pick up the relationship again as young adults. In the first, set in Vietnam and the USA, the main focus is on the friendship in childhood; in the second, set in New York, the adult obsession is in the foreground. In both books, the main character has a problematic relationship with her mother: in the first, the mother is painfully distant; in the second, mother and daughter are initially enmeshed.
Pity the poor governess: an educated woman obliged to earn her living finding few other options in nineteenth century Britain. But this lesser known of the Brontës’ novels led me to pity her charges too. The three governesses in the second novel are worlds away from Agnes Grey, not only because they’re in France. Although employed by the couple who own the sprawling estate, they’ve brought their charges with them, so aren’t subjected to the condescension of the mini monarchs of the house.
Two novels about girls in the painful process of growing up. For Australian Justine, in the first novel, adolescence merely exacerbates a lifetime of neglect; for Irish Lani, in the second, it’s the begins of psychological separation from her family as she falls for a local boy.
Enid is a Scottish aristocrat who has married ‘down’; Adèle a working-class Parisian who married into the bourgeoisie. Enid considers sex a painful duty; Adèle is sex obsessed. For Enid, work is for men and servants; Adèle has a job. Born almost a century apart, the ‘heroines’ of these debuts nevertheless have similar motivations: both have been emotionally neglected by their own mothers and feel shackled by marriage and motherhood.
Two very different novels about women’s lives under and after the Soviet system: the first about a young mother from a Tatar village who finds a certain kind of freedom when she’s transported to the Soviet Gulag; the second about girls growing up in Prague in the dying days of communism.
Two British novels about the legacy of paternal violence for adult children, although the father’s tyranny in the first isn’t apparent until later on.
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Annecdotal is where real life brushes up against the fictional.
Annecdotist is the blogging persona of Anne Goodwin:
reader, writer, slug-slayer, tramper of moors, recovering psychologist, struggling soprano, author of three fiction books. 
My second novel published
May 2017.
My debut novel shortlisted for the 2016 Polari First Book Prize
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